Download the pdf of questions or make up your own!
The celebration at this festival has come to be referred to as the Tu B’Shevat Seder. In the Babylonian tradition, the dining room table is formally set like any other Jewish holiday. It is then laden with many plates/bowls, each containing different nuts or fruits (usually dried fruit, since it is really still winter). Ideally, there should be at least thirty selections, but that can be difficult … simply the more the better! Prayers are said over the nuts and fruits. The woman of the house places a big tablecloth in the center of the table and the containers are emptied onto the top tablecloth. The dried fruits and nuts are mixed together by bringing the four corners of the cloth together. Each person gets a “goody bag” of the mixture. Since it is too much to eat in one evening, the children usually take the “goody bag” to school the next day. Often they exchange favorites!
A wonderful tradition for our celebration of Trees and things that grow is to plant parsley, Plant for Tu B’Shevat and have your green parsley to dip in salt water for your Passover Sedar on April 6th and 7th…
Also called Rosh HaShanah La’ilanot, the New Year of the Trees, the festival of Tu B Sh’vat illustrates the significance of trees and nature to Jews throughout history
Plant seeds of candy into a grahm cracker crumb dirt and water it with chocolate sauce – YUM!
It is from Genensis
The First Death: Death as a Mystery
“Cain said to his brother Abel…and when they were in the field, Cain set upon his brother Abel and killed him” [Gen.4:8].How did Cain slay Abel? He took a stone and inflicted many contusions and bruises on Abel’s arms and legs, for he did not know what part of the body the soul goes out of, until, when he got to his neck, Abel died. After he slew him, Cain said: I must flee from my father and mother….Abel was lying in a field, his blood spattered over sticks and stones. The dog who had been guarding Abel’s flock now also guarded his corpse from the beasts of the field and the birds of the sky.
Adam and Eve came and sat by the corpse, weeping and mourning for him – but they did not know what to do with Abel’s body. A raven whose companion had just died said: I will teach Adam what to do. The raven took his dead companion, dug up the earth before the eyes of Adam and his mate, and buried his companion. Adam said: We will do as the raven. At once he took Abel’s corpse and buried it in the ground.
n From Midrash Pirkei Eliezer [Chapters of Rabbi Eliezer], ch. 21; it is found also in two medieval Midrashic compilations (Yalkut Shimoni and Midrash Haggadol)
This is the documentation on why we bury our dead now as well…
Many of the customs around death are found directly in Torah and the related Midrash from this first death in the Bible to Abraham’s purchase of the cave to bury Sarah and also the concept of putting a stone marker to commemorate the names of those who have died.
Thank you to Rabbi Janet Marder from her talk on Death at Gesharim 11/6/11
Festival Of Lights – Celebrates the rededication of the Second Temple in Jerusalem after the Maccabees success fighting against the Syrians (2nd century B.C.E.). Commemorated by lighting candles during each night.
THIS YEAR Hanukkah begins at sunset on Tuesday, December 20, 2011, and ends at sunset on Wednesday, December 28, 2011
from Avrham Rosenthal:
On the first night of Chanukah we light one candle. On each subsequent night
another candle is added, until the last night when we light eight candles.
On the first night, the first candle is placed on the right side of the
Menorah. From the second night of Chanukah and onwards, the additional
candles are placed to the left of the first candle. However, when lighting,
the candle furthest to the left is lit first, and then one proceeds towards
the right.
NEW Traditons:
• A mitzvah each night – children take 8 pieces of paper and write one extra nice thing they can do for their family each day.
When they light the candles they pull out one ‘mitzvah’ and try to do that before then next evening.
• A food tradition we thought of – after Sukkot you need to find a way to make a mitzvah with the etrog and lulav… So we make citrus jam with the etrog and oranges and then we share it with family and friends at Hanukkah time… goes well with latkes too.
• Have a treasure hunt for the children. Make clues and hide the clues one leading to the next until the children find their Chanukah ‘treasures’. Best if the clues relate to the story of Chanukah. Follow the “Macabee Treasure map” etc. (from Ethyl Kunes)
• Another ‘new’ Chanukah tradition – A focus on miracles at this time
in a good way to add more meaning to this holiday.
While we recall the ‘miracle’ of the Macabee’s success – each night
we try to discuss another miracle in history or in our lives now. It
is very interesting to think of other instances where ‘right won over
might’ or when ‘good came from believing the right thing will happen
against unlikely odds’. It makes for an excellent family discussion
and in keeping with the spirit of Chanukah.
A link to the question of the week – why wear white and sneakers on Yom Kippur.
Right after Yom Kippur we start building our Sukkah!
Sukkoth begins on the 15th day of the Hebrew month of Tishri, which is 5 days after Yom Kippur. The festival of Sukkot, also known as Chag’ha Succot, the “Feast of Booths” (or Tabernacles), is named for the huts (sukkah) that Moses and the Israelites lived in as they wandered the desert for 40 years before they reached the Promised Land. These huts were made of branches and were easy to assemble, take apart, and carry as the Israelites wandered through the desert.
Of the many symbols associated with Sukkot the most important are the Four Species. The Four Species are: Etrog – The fruit of the goodly tree, also known as the citron Palm branch – know as the lulav Myrtle – the hadas Willow – the aravah Together these items make up the Etrog and Lulav, which are important ingredients in the celebration of Sukkot in the synagogue .
Shaking the Etrog & Lulav:
Etrog left hand Lulav right hand
East – forward South – right West back North left Up and then down
Turn the etrog so the pittam faces up, and keeping your hands close together so the lulav and etrog are touching, wave them in six directions: east, south, west, north, above, and below. A warning: a broken pittam, renders the etrog passul, unkosher for use.
The Arba Minim, or the four species, represent the abundant, agricultural nature of Sukkot. Just as the farmer gathers his crops, we are also instructed to gather four kinds of growing things and use them to praise and rejoice with G-d.
First Blessing: Baruch Ata Adonai Eloheinu Melekh Haolam asher kishanu b’mitzvotav, v’tzivanu al netilat lulav.
Blessed are You Lord our G-d, King of the universe, Who has sanctified us with His commandments and commanded us concerning the taking of a palm branch.
Second Blessing: Baruch Ata Adonai Eloheinu Melekh Haolam, shehekheyanu, v’kiyamanu, v’higgiyanu lazman hazeh.
Blessed are You, Lord our G-d, King of the universe, Who has kept us alive, sustained us, and allowed us to reach this season.
Ushpizin, “inviting guests” into our sukkot. On Sukkot, we focus not on all of the things that we have, but on the people that are important to us and help us become better people. So we invite our friends and even strangers to visit in our Sukkah.
PVC PIPE SUKKAH
The plan link here.
Assembly Notes:
Instructions:
Supplies:
Tools:
These are the symbols that you find in many communities to represent Rosh Hashanah.
Round Challah, Dates, Pomegranate, Apples & Honey, Gourds or Pumpkins, Black Eye Peas, Leeks, Beets or Chard, Fish, Head of a Ram!
“May it be the will of God that we be as a head and not a tail”
For a good sweet year!
Tashlich – the “casting out” of our sins by throwing bread crumbs into flowing water on the first day of Rosh Hashana – This very ancient custom comes from the Bible – Micha 7:19 -
It goes back many centuries but the early writings about it is from the 14th century in Germany - many rabbis tried to do away with the tradition but it is still popular today and very symbolic.
Watch this short YouTube video to learn more about this tradition:

Good link explaining the shofar and its significance at the High Holidays:
Jewish Question of the Week – Week #4 (Shofar) – YouTube